Clouds and mountains teach the student.
The seed of diligence supports marriage, family and sangha.
The fruit springs forth from love and understanding.
I feel you under my feet. The gravity holding me close to you. You are alive with the energy of soil, water, and minerals. I see your children all around – the birds, the snails, the flies, the hens, the coyote, the rat, the orange blossom, the trees, and the mountains. Dear Mother Earth, you are a true wonder. When I look up to the sky, there is the atmosphere protecting us from the dark vastness of space from which you originally came. How is it that you came to be the most beautiful planet in our solar system? The intimacy of our relationship to the atmosphere and the mighty sun is beyond belief. There would be no life here without the atmosphere and the sun.
I recognize that you came from stardust all those billions of years ago and that every single cell and atom arose from you and that one day all will return to you and continue. There is no birth and no death. Even the scientist can see this. There is an interconnection to everything on this planet that goes well beyond any religious belief, political boundary, economic status, or race and gender.
Dear Mother Earth, you have lived so many millions of years without the human, the animal, and the tree. Your cycles do not rely on my being here in this form and that you’re strength and solidity will continue long after I am gone. This body of mine will join with you. And so, we are one body and today in this age we rely upon each other. Interbeing! I am you, dear Mother Earth. The connection has a deep and long history from the beginningless time. There is little difference between your well being and my well being. Taking care of you dear Mother Earth is taking care of me.
Dear Mother Earth, I have not always been so skillful. I have been careless with our resources believing that I will always have everything I need. There are times when I don’t see our deep interconnection, out of ease and convenience, and that to take care of you is to take care of me. Please help me to see beyond my microcosm of the world into the richness of this country, this continent, this hemisphere, this planet. Help me also to see into the animal, vegetable, and mineral worlds so that I might take better care of you dear Mother Earth.
Beyond the sun and atmosphere, water is one of our most precious gifts. Water sustains our lives – animal, plant, and mineral. And it is truly a miracle when I turn on the tap in my house and the water flows. This water comes from deep inside you Mother Earth and arrives to help sustain life. The water we have is good and necessarily. Please help me to see this miracle every day. I vow to take care of this precious gift.
Thank you dear Mother Earth.
I love you.
Updated on June 17, 2013
The location was the hidden valley of Deer Park Monastery near San Diego, California. This 500-acre sanctuary provided the space for about 60 dharma teachers to meet for five days in early June. The weather was perfect, the sharing intimate, the facilitation exceptional, and the practice grounded. The dharma teachers came from Theravada, Ekayana, Mahayana, Vajrayana, and Triratna streams bringing a richness of experience to our gathering and conversation. Though the gathering was located at Deer Park Monastery, this gathering was organized and facilitated by a team of five dharma teachers from each of these lineages. Much gratitude to the monastics of Deer Park for opening up their home for our practice.
As active dharma teachers in a tradition of Buddhadharma offering refuge in the Three Jewels, we gathered as a continuation of a similar retreat at the Garrison Institute in 2011. We came together to share our experience, and support each other, as young dharma teachers (born between 1960-1980) teaching western Buddhism. The intent was to connect teachers for whom Dharma teaching is a (or the) significant life activity, whether through teaching retreats, guiding a Buddhist temple, or other format. Being together demonstrated that we are truly a community of teachers and not independent nor separate because of our tradition. We need not teach in isolation and can support one another in our practice and teachings.
We are currently in the midst of the Winter Retreat and Thich Nhat Hanh is giving dharma talks on Sunday and Thursday mornings (CET) each week. As in the past, most talks during winter are in Vietnamese with translations. The schedule will probably change slightly once we near Christmas and New Year.
If you are in a time zone that supports being awake, then you can watch these talks live on the New Livestream – the talks may be archived here as well, but there hasn’t been consistent archiving on the Livestream site.
If you would like to watch at a time of your choosing, and can wait a day or two, most talks are archived on Vimeo – if you create an account on Vimeo, you can often download the talks and save to your computer or share with your sangha. Right now there are almost 300 videos on this site and, like the Livestream site, it is managed by the monastics at Plum Village.
If you’re interested in a comprehensive archive of dharma talks starting with Winter 2009-2010 then look no further than tnhaudio.org – this searchable site includes annotations for each talk and therefore sometimes it takes a few days or week to get a talk posted. If you use iTunes, you can find this source in the Podcast library and each talk will automatically download to your computer. Alternatively, you can get an email notification for each talk by adding your email address on the home page (right side). This site is managed by me and the language posted is always in English regardless of the language of the talk.
Finally, a great source that is pretty reliable is the Vietnamese site Lang Mai – here you can usually get French, English, and Vietnamese versions of each talk. Unfortunately, they sometimes remove the talks after they’ve passed, so if you want French or Vietnamese then you should download and save the file (English is archived on the previously mentioned source).
Written transcripts are sometimes difficult to come by due to the work load involved with transcribing and editing. I can’t recommend an English source, but our brothers and sisters in France have been posting French transcripts online.
That’s my summary of Thich Nhat Hanh dharma talk sources across the internets. I hope you can find what you’re interested in seeing or hearing. Listening to all the talks has been a great source of nourishment for me and I will try to share a highlight here and there.
Established in 2002 1982, today is the United Nations’ International Day of Peace. As a lifelong pacifist and peace activist, I see today as another opportunity to take action. Being peaceful in the time of war and turmoil is a very courageous act and often counter to how we are told to act and to respond. Being a pacifist does not mean being passive – it requires action and courage to stand up to violence. One such group that I support is the Nonviolent Peaceforce, an international organization that trains civilians to go into conflict areas to prevent death and destruction and protect human rights. Other groups, such as Fellowship of Reconciliation and Christian Peacemaker Teams do similar work.
Perhaps the easiest route to peace is to find peace within yourself. My teacher, Thich Nhat Hanh (Thay), is well known for his statements and actions on peace. He tries to keep things real simple by encouraging us to come back to ourselves and learn to live in peace each moment of daily life. I have been honored to practice with Thay for the past decade and to learn the practice of true peace. As a spiritual leader in my community, I have been asked to share a few minutes at an InterSpiritual Service that is part of Living Peace in Ojai. Instead of talking about peace, we will practice peace by using the following exercise. As Thay has said, “Even in the midst of suffering, it is possible to bring our awareness to the good qualities within yourself and allow them to manifest in your consciousness. Practice mindful breathing to remind yourself of your Buddha nature, of the great compassion and understanding in you.”
I’m exploring the joys of being busy and taking a close look at the commitments in my life. What does it mean to be busy? To have commitments? Is it possible to have to many? I’ve heard Thich Nhat Hanh talk about something called busylessness, or businesslessness, [the correct term is “businessless” invented by Master Linji – added 4/26/08] but I’m not exactly sure what that means. I think it is a word just for those of us in the West who strive all the time. Who pursue something outside of ourselves. We work so hard that sometimes we don’t allow space for openness, for rest. We don’t allow enough space for doing nothing. Let’s take my life as an example (since I’m the one writing). As I look beyond my permanent commitments of being a partner and a parent, I see myself involved with many volunteer activities.