“In this election period, the dominant political caste is doing its best to pacify and deflect the anti-racist uprisings. They fear unity, organization, and the emergence of independent action by the masses that they will be unable to contain with the mechanisms of bourgeois democracy used historically. The capitalists count on their parties to sustain bourgeois democracy as the best shell of capital. There is no “lesser evil” when it comes to Black lives. Constructing a third party that is a tool of the working and oppressed majorities is key to the force deployed by the majorities to achieve the profound changes they propose.”
“Truth commissions are investigations into past wrongdoings by a group of authorities, such as community or church leaders, historians, or human rights experts. The truth commissions are designed in varied ways, but their missions are the same. These investigations include the voices of those who experienced the wrongdoings as well as those alleged to have done harm.”
“So, when I think of the front-line people, wherever they are in the world, whatever that front line is, I think about the breath—how important it is to pause and breathe. Even if you have an hour to sit somewhere and be in nature or walk in nature, which is very, very important.”
“Ever since global climate change was recognized as a major threat, scientists have struggled to determine how much carbon ecosystems, and forests in particular, can soak up from the atmosphere as both carbon dioxide levels and temperatures rise.”
One can’t deal with the climate emergency without facing racism head-on. If you ignore white supremacy, you ignore a fundamental enabler-engine of climate emergency. You forget colonialism, you forget what brought us to this point of ongoing sixth mass extinction.
If a climate solution sounds too good to be true, it probably is. Two new studies expose the magical thinking around the trillion trees initiative. Tree planting is also a key part of cap-and-trade schemes, which allow polluters to continue emitting CO2 if that CO2 can be offset (or absorbed) in other ways. In California, the cap-and-trade program has recognized 133 million tons of CO2 in benefits from forest carbon offset projects between 2013 and 2019.
Oil abolition implies social transformation — a systemic change toward collective freedom. The Green New Deal points in its very name to a usable past for today’s climate politics. Inattention to the cunning of ‘oil’ as a system of domination risks reifying historical injustices.
“All Lives Matter” does not imply a humanistic position against the alleged violence of Black Lives Matter. It supposes to equalize the oppressor and the oppressed. It involves denying systemic racism, essentializing race, and accepting the status quo as the natural state of affairs. Standing side by side with violence against the Black population means standing side by side with the legacy of slavery and segregation.
This messaging guide is written for progressive advocates, and the advice is consistent with our values. That said, the messages presented here are framed to appeal to a broad spectrum of people. They reflect lessons learned in our Race-Class Narrative Project, as well as in focus groups among Latinos taking place in May and June of 2020.
The living creatures of the Earth – trees, shrubs, flowers, water, rock, soil, insects, and bugs – they came before us and will likely be here long after we have departed. Today as I practiced walking meditation in my yard, there was an abundance of Butterflies. The lifecycle of these beautiful creatures is wonderful to observe. As the Caterpillar’s crawl around the yard and on the fence, they find a place to cocoon before allowing the Butterfly to spring forth. They then nurture the plants and bushes. They bring joy to those who observe. Their playful flight, to-and-fro, without seemingly needing anywhere to go or anything to do. Such a delight! And for 56 million years they have been practicing this dance.
As a young teen, I delivered the local newspaper in the early mornings. I lived in a place with dense fog on many winter mornings. This being caused by a relationship between the earth and the sky. They touch each other and interact together. These early mornings brought dew to the Sycamore trees lining the streets. The density of the quiet. Each drop could be heard as it moved from the fog, to the tree, and then to the dry leaves upon the ground. This sound. This feeling. It still penetrates into my consciousness 40-years later. There is a sadness for me that the current generation of young people have not experienced this fog. The newspaper is now delivered by adults in cars. The land has heated and dried up so there is not so much winter rain to soak the ground that brings forth the fog. I do hope for its return. Fortunately, the Sycamore remains standing today. But it disappeared from Europe; will it suffer the same fate in North America?
Today I saw an Oak tree with one limb torn from its trunk. It was a 20-foot tear from this lovely creature. These majestic trees can live over 100 years and few saplings are produced. The California landscape is still blessed with these trees despite harsh summers and dry winters. The shifting climate will cause these trees to suffer as new trees are slow to take root and old trees fall or lose limbs. They are a part of the shifting landscape that isn’t only about the Oak, but also the bugs, insects, soil, and Chaparral that rely on the Oak for protection and food.
In the last month, I read The Overstory, by Richard Powers and Braiding Sweetgrassby Robin Wall Kimmerer. The first being a novel and the latter exploring indigenous wisdom alongside scientific inquiry. Both books look toward nature and plants as a source of wisdom, a source of inquiry, and a source for us to take a bold step forward. Kimmerer writes,
If we use a plant respectfully it will stay with us and flourish. If we ignore it, it will go away. If you don’t give it respect it will leave us.
It is from these books I draw inspiration for writing and shifting my attitude and actions.
Thanksgiving. That is where we can begin our healing with the Earth. To see, to recognize, to give thanks for the offering. The trees that bring us life. Air to breathe. The Bees that pollinate so that we might eat the fruit. Like the tree is connected to the soil, we are connected to the tree and subsequently the Bee. As we begin each day and arrive in each moment, look to your surroundings and cultivate a sense of gratitude. That floor you walk upon was once a tree, cut by a person and delivered to your community by a vehicle. Can you see the tree within the floor? Within the walls? Were these created with respect and thanksgiving? What respect for nature can you bring forth today? Just saying thank you and offering to do better may be enough in the moment.
Then gaze from your window. Do you see something alive in the world? Wonder about it. The rocks are no less important than the soil, or the insect, or the tree. We may all have the opportunity to see the sky, that which keeps us grounded to the earth and is part of the lifecycle of water, wind, and air. Each of us can do this!
If you are one whom capitalist economics have destroyed your environment, your home, and your community then you too can begin with this practice of gratitude. Let your awareness of the damage be a catalyst to rise up in voice and action. We all need to hear your voice. I hear your voice. I see your suffering. It calls for justice!
To be an environmentalist is to allow yourself this exercise of gratitude. To see and love nature, even when it has been destroyed. It is a place from which we can advocate for those creatures without voices – trees, shrubs, flowers, water, rock, soil, insects, and bugs. Then coming from a place of love and compassion, we can extend this love and compassion to our advocacy for environmental justice.
One Bowl and One Spoon
The “One Bowl and One Spoon” metaphor, written about in Braiding Sweetgrass, speaks to my heart. If we can see all the Earth provides is contained within one bowl and is served with only one spoon, then perhaps we can take the step toward greater ecological compassion. Stewardship. Reciprocity. Reparations. We can take care of her and learn to share all the wealth the Earth offers, for she remains abundant. In doing so she can begin to heal. And from this healing we can live better in relationship to her and all the creatures of the land. To recover the inequities brought forth over the centuries so we can embody the Earth’s life-giving offerings more equally.